LOCUS STANDI AS AN OBSTACLE TO ENVIRONMENTAL JUSTICE IN NIGERIA

LOCUS STANDI AS AN OBSTACLE TO ENVIRONMENTAL JUSTICE IN NIGERIA

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CHAPTER ONE

INTRODUCTION

1.1       Definition of Terms

1.1.1    Environment

The term ‘environment’ has been given different definitions. It has been defined as the totality of physical, economic, cultural, aesthetic and social circumstances which surround and affect the desirability and value of property and which also affect the quality of peoples’ lives.[1] It has also been defined as‘the components of the earth’ and includes

a.       Land, water and air including all layers of the atmosphere

b.      All organic and inorganic matter and living organisms and

c.       The interacting natural systems that include components referred to in paragraphs (a) and (b).[2]

The first definition covers the broad concept of ‘environment’. In that respect, they embrace everything within and around man that may have effect on or be affected by man. This more expansive concept of environment is synonymous with the human environment.[3]

The definition under Nigerian law covers a narrower concept of “environment”. This concept restricts the meaning to the physical or natural environment, comprising God given natural resources, natural elements and natural environment whether or not modified by man.[4] This narrower concept of environment is therefore synonymous with the physical or natural environment.[5] Flowing from the above definitions, environment is therefore earth in its totality; air, water and land.

1.1.2    Environmental Law

The concept of environmental law refers to the integrated rules and principles i.e. legal norms, the purpose of which is to achieve environmental conservation.[6]Environmental law is a complex and interlocking body of treaties, conventions, statutes, regulations, and common law that operates to regulate the interaction of humanity and the natural environment towards the purpose of reducing the impacts of human activity.[7]Environmental law draws from and is influenced by principles of environmentalism, including ecology, conservation, stewardship, responsibility and sustainability. Pollution control laws generally are intended (often with varying degrees of emphasis) to protect and preserve both the natural environment and human health. Resource conservation and management laws generally balance (again, often with varying degrees of emphasis) the benefits of preservation and economic exploitation of resources.[8] From an economic perspective environmental laws may be understood as concerned with the prevention of present and future externalities and preservation of common resources from individual exhaustion.[9]

Environmental law is also defined as a body of rules and regulations, and orders and statutes, concerned with the maintenance and protection of the natural environment of a country[10]. It provides basis for measuring and apportioning liability in cases of environmental crime and the failure to comply with its provisions[11].

Environmental law in Nigeria is a body of rules and regulation which have as their object or effect, the protection of the environment from pollution and the wasteful depletion of natural resources and ensure sustainable development.[12]

Under the Nigerian law, environmental law includes all the sources of environmental law including the constitution, International treaties, state laws, local government laws and common law.

Notwithstanding the above definitions of environmental law, it is difficult to give a precise definition of environmental law because of its nature. However, I subscribe to the definition of M.T Ladan who defined it as a body of rules and regulation which have as their object or effect, the protection of the environment from pollution and the wasteful depletion of natural resources and ensure sustainable development.

1.1.3    Environmental Protection

Environmental protection definition includes all available practices used to protect our environment, whether on individual, organizational or global (international) level[13].Environmental protection is a practice of protecting the environment, on individual, organizational or governmental levels, for the benefit of the natural environment and (or) humans[14].

Environmental protection is therefore the conservation of the earth’s resources for future use. It includes using the environment judiciously so as to leave a substantial amount of unharmed resources for the future generations.

The chief beneficiary of environmental law is mankind since the law is designed to improve mankind’s living conditions.[15] Generally speaking, mankind benefits because environmental protection aims to saving mankind from itself. Unless legal checks and balances are imposed on mankind’s present activities, future generations may unduly suffer for present generation’s reckless environmentally damaging activity.[16]

Another goal of environmental protection is anchored on the principle that the polluter pays.[17] Under this principle, the polluter must be held liable for the consequences of his actions. This principle involves holding the polluter liable for compensatory damages to all the victims of his deleterious activities in the environment.[18]

1.1.4    Environmental Justice

This is the fair treatment and meaningful involvement of all people regardless of race, colour, sex, national origin or income with respect to the development, implementation and enforcement of environmental laws, regulations and policies.[19] It has also been defined as social transformation directed towards meeting basic human needs and enhancing our quality of life-economic quality, health care, housing, human rights, environmental protection and democracy.[20]

Environmental justice is therefore a means of distributing the burdens and benefits of environmental degradation in a way that a particular group of persons doesn’t get all the benefits of development and the other gets only the burdens.

1.1.5    Locus Standi

Locus Standi is a Latin word which means a place of standing; standing in court; a right of appearance in a justice or before a legislative body on a given question.[21] Reduced to its bare bones, it means standing to sue.[22] The concept of locus standi concerns the capacity of a person to institute legal proceedings in a court of law or other competent tribunal.[23]

In Owodunmi v. Registered Trustees of Celestial Church & Ors[24]Ogundare JSC in his lead judgment held on page 338 f as follows:

The term locus standi (or standing) denotes the legal capacity to institute proceedings in a Court of law. Standing to sue is not dependant on the success or merits of a case; it is a condition precedent to a determination on the merits. It follows therefore that if the plaintiff has no locus standi or standing to sue, it is not necessary to consider whether there is a genuine case on the merits; his case must be thrown out as being incompetent.

In the case of Adesanya v President of the Republic of Nigeria& Anor,[25] it was held that

The term "locus standi" denotes legal capacity to institute proceedings in a court of law. It is used interchangeably with terms like "standing" or "title to sue.[26]

In the case of Chief Gafaru Arowolo v Chief Sunday Olowookere,[27]which concerns chieftaincy matters, it was pointed out in the ratio decidendiPer Muhammad, J.S.C (Pp. 38-39, Paras. A-F)that:

The whole concept of the Latin Maxim locus standi, means a place of standing. Its legal application connotes that legal right which a person has to bring or file an action or be heard in a Court of law. Certainly, the law is sacrosanct that a party will have locus standi in a matter only if he has special legal right, or, alternatively, if he can show that he has sufficient or special interest in the performance of a duty sought to be enforced, or where his interest is adversely affected. In a legal tussle where the claim of the plaintiff is on chieftaincy matter, the law is well settled that it is not enough for the plaintiff to state that he is a member of the family; he has to state further that he has an interest in the chieftaincy title, and furthermore, he should state in his statement of claim how his interest in the chieftaincy title arose. See Momoh & Anor v. Oluto (1970) All NLR 121 at 127. It is thus, the legal duty of the plaintiff to show to the Court, through his pleadings and evidence, that he has the standing (locus standi) to institute the action either for himself or as a representative of his family, whose civil rights and obligations have been, or are in danger of being violated or infringed. He also has to show that he or the family he represents have a justiciable dispute with the defendant.

In delivering the lead judgment, Olufunlola Oyelola Adekeye, J.S.C held that:

Strictly speaking the term "locus standi" denotes the legal capacity to institute an action in a Court of law. It is a status which a plaintiff must have before being heard in Court. It is a condition precedent to the determination of a suit on its merits. The question whether a plaintiff has the locus standi to sue is determinable from the totality of the averments in the statement of claim.

From the above definitions, it is clear that a person who has no right of standing in the courts will not be given an audience.

1.2       Development of Environmental Law

The development of Environmental law can be traced as far back as the 80AD. Throughout history, national governments have passed occasional laws to protect human health from environmental contamination.[28] About 80 AD, the Senate of Rome passed legislation to protect the city’s supply of clean water for drinking and bathing. In the 14th century, England prohibited both the burning of coal in London and the disposal of waste into the waterways. In 1681, the Quaker leader of the English colony of Pennsylvania, William Penn ordered that one acre of forest be preserved for every five acres cleared for settlement and in the following century Benjamin Franklin led various campaigns to curtail the dumping of waste.[29] In the 19th century, in the midst of the Industrial Revolution, the British government passed regulations to reduce the deleterious effects of coal burning and chemical manufacture on public health and the environment.[30]

Prior to the 20th century, there were few international environmental agreements. The accords that were reached focused primarily on boundary waters, navigation and fishing rights along shared waterways and ignored pollution and other ecological issues. In the early 20th century, conventions to protect commercially valuable species were reached, including the Convention for the Protection of Birds Useful to Agriculture 1902 signed by 12 European governments; the Convention for the Preservation and Protection of Fur Seals 1911 concluded by the US, Japan, Russia and the UK and the Convention for the Protection of Migratory Birds 1916 adopted by the US and the UK (on behalf of Canada) and later extended to Mexico in 1936.[31]

In the 1930s Belgium, Egypt, Italy, Portugal, South Africa, Sudan and the UK adopted the Convention Relative to the Preservation of Fauna and Flora in their Natural State which committed those countries to preserve natural fauna and flora in Africa by means of national park and reserves. Spain and France signed the Convention but never ratified it and Tanzania formally adopted it in 1962. India which acceded to the agreement in 1939 was subject to the sections of the document prohibiting “trophies” made from any animal mentioned in the annex.[32]

Beginning in the 1960s, environmentalism became an important political and intellectual movement in the West.


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